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April 18, 2022

Introduksyon sa Pagsasalin

Overview:

Pagsasalin sa Kontekstong Filipino ay naglalayong paunlarin ang kasanayan sa pagsasalin na ginagabayan ng pananaliksik (saliksik-salin) na nakalapat sa konseptong Filipinolohiya, sa pag-unawa sa kahulugan, teorya at kahalagahan ng pagsasapraktika ng pagsasalin tungo sa Intelektuwalisasyon ng Wikang Filipino. Ang pagsasalin bilang disiplinang nagbabanig sa kaisipan at kamalayang bayan ay naglalatag sa kapangyarihan at kahalagahan ng Pambansang wika at mga katutubong wika tungo sa paglikha ng mga teorya salig sa konseptong Filipinolohiya sa pagsasakonteksto ng mga batayang pangangailagang kaalaman sa pag-unawa sa kalagayan ng lipunan sa pagkakamit ng pambansang kaunlaran.

Pangkalahatang Layunin

Ang Introduksyon sa pagsasalin ay asignaturang Filipino na tatalakay sa kahalagahan ng Wikang Pambansa salig sa mga wikang katutubo. Sasaliksikin ang mga tekstong naisalin batay sa industriya o/at larang. Susuriin at isasalin ang mga tekstong pampanitikan, teknikal at espesyalisadong disiplina na tumutugon sa kalagayan at pangangailangan ng lipunang Filipino na mahigpit na nakayakap at nakalapat sa makabansang kaisipan. Naglalayon itong makapagtipon ng mga korpus (glosaryo, talasalitaan, ensiklopidya, atbp.) mula sa ibat ibang larang sa pamamagitan ng pakikisangkot/ halubilo tungo sa pagbubuo ng mga materyal na sinaliksik at isinalin (saliksik-salin) na magiging ambag sa intelektuwalisasyon ng Wikang Filipino.

April 17, 2022

REHIYON II

Panitikang ng Rehiyon

    Overview: Panitikan ang tawag natin sa lahat ng uri ng pahayag— nakasulat man ito, binibigkas o kahit ipinahihiwatig lang ng aksyon ngunit may takdang anyo o porma katulad ng tula, maikling kwento, dula, nobela at sanaysay. Nakikilala natin na ang isang pahayag ay may katangiang pampanitikan kapag ito ay may anyo at gumagamit ng wikang sinadyangng bigyang-anyo bilang pahayag. Ang totoo, lahat ng pantikan magmula pa sa sinaunang panahon hanggang ngayon ay mauugat pa sa paggamit ng wika. Nang matutong magsalita ang tao at buuin niya ang karanasan sa bisa ng pagbigkas at pagsulat, nagkaroon ng panitikan. Nang likumin ng tao ang kanyang mga gunita at nagkaroon ng sistematikong paraan ng pagsulat at pagbasa, nakalikha ng mga teksto. Sa pagunlad ng teknolohiya ng komunikasyon, nagawang maiparating sa iba ang ganitong mga teksto. Ang imbensyon ng panitikan sa gayon, ay kaakibat ng pagpapalaganap at pag-unlad ng wika o, ng kahit anumang wika.

(Santiago, Lilia Q.Mga panitikan ng Pilipinas.C & E Publishing House. Quezon City.2007)

Quirino Provincial Hymn

Quirino Provincial Hymn - Quirino Hymn

Our land and home with liberty
Along Sierra Madre range
Its people are free and work with glee
In fields of golden grains
God-given land where all creeds blend
At hard work for more grains
Its hills and vales criss – crossed with trails
By brave sons for more lanes
 
From Diffun as our gateway
Thru rolling hills and verdant plains
Southward we move to Cabarroguis gay
It's capital where government reigns
Farther we tour its southeastern edge
See Saguday and Aglipay
And to its southern rim we go
Maddela and Nagtipunan on the show
 
From Diffun as our gateway
Thru rolling hills and verdant plains
Southward we move to Cabarroguis gay
It's capital where government reigns
Farther we tour its southeastern edge
See Saguday and Aglipay
And to its southern rim we go
Maddela and Nagtipunan on the show
 
Maddela and Nagtipnan that's QUIRINO!

Alamat Ng Lakay Lakay

 


Alamat Ng Lakay Lakay

LAKAY LAKAY – Sa paksang ito, ating tatalakayin kung ano nga ba ang buod at ang mga mahahalagang kuwento ng “Alamat Ng Lakay Lakay”.

Maraming alamat tayong mabababasa sa Pilipinas. Ang mga alamat na ito ay parte ng ating karunungang bayan at dapat nating bigyang halaga. Bukod dito, ang mga alamat ay nagbibigay rin sa atin ng mga mahahalagang aral na maaari nating gamitin sa ating buhay.

Sa kauna-unahang beses, ang Diyosa ng Dagat ay galit at ginawang isang bato ang isang mangingisda. Ginawang bato rin ng Diyosa ang asawa ng mangingisda na humahanap sa kanya.

Sinasabing ang mga batong ito ang tagapag-alaga ng lugar sa Claveria, Cagayan. Si Apo Lakay ang unang bato, nangangahulugang matandang lalaki sa Ilocano. Ang Apo Baket, na nangangahulugang matandang babae sa Ilocano, ang pangalawang bato.

Kapag nagagalit si Apo Lakay, nagiging kumplikado ang mga alon. Kung nais ng mga mangignisda na makadaan ng ligdas sa Apo Lakay, kailangan nitong mag-alok ng pagkain sa pamamagitan ng pagwagayway o paghahagis ng isang barya na malapit sa mga bato.

Paliwanag:

    Sa hilagang-silangang bahagi ng Cagayan ay may dalawang batong hawig ng babae at lalaki. Tinawag nila itong Lakay-Lakay o matandang lalake at Baket-Baket o matandang babae. Sa di kalayuan ay may maliit na batang babae o Ubing-Ubing. Noong unang panahon,may mag-anak na naninirahan sa tabing-dagat.

    Sila’y nabubuhay sa pangingisda. Sa tuwing maraming nahuhuling isda ang lalaki ay nag-aalay sa kanilang Diyos bilang pasasalamat. Dinagtagal,namuhay sila nang maginhawa.

    Isangumagang maraming nahuli ang lalaki ay nakasalubong niya ang matandang humihingi ng tulong ngunit ito’y kaniyang pinagtabuyan. Kinahapunan humingi ng tulong ang pulubi at ang babae ang nakaharap nito, siya’y pinagta buyan din. Kinaumagahan ang lalaki ay nagtungo sa dagat upang mangisda. Maghapon siyang hinintay ng kaniyang asawangunit gabi na ay wala pa rin ito. Maagang-maaga’y tinungo ng mag-ina ang karagatan.Naghanap sila kung saan-saan ngunit sa di-kalayuan sa dagat ay may pigura ng isangtaong yari sa bato. Nagmadali silang lapitan ito sa pamamagitan ng bangka.

    Namukhaan nila ito dahil sa dala-dala nitong lambat. Sila’ynalumbay at nakadama ng galit ang babae atnakapagmura. Narinig ito ng Diyos ng Dagatat ginawa rin silang taong-bato. Ngunit sakabila nito binigyan ang nasabing pamilya ngDiyos ng kapangyarihan upang bantayan angkaragatan. At pinaniniwalaang ligtas sakapahamakan ang mga manlalakbay sa dagatkapag di nila pinipintasan ang Lakay-Lakay.Dapat ding mag-alay para sa pamilyang bato.

Panimulang Linggwistika at Estruktura ng Wika


     
    Nakapaloob sa kursong ito ang pagtalakay sa kahulugan, kasaysayan at pangunahing kaalaman sa linggwistika. Pag-aaralan dito ang mga katangianngwikang Filipino kaugnayngortograpiya, palatuldikan at palabigkasan, ponema, morpema at semantika. Susuriin din ang pag-iiba-ibangibang wikain sa Pilipinas at ang ilang modelong panggramatikangwika.

    Bilang isang guro ng Filipino ay kailangang magkaroon tayo ng sanligang kaalaman sa ponema at morpema. Lalo na kung ang isang guro ay nagtuturo sa mga pook ng mga di –Tagalog.

     Ang isang guro dapat ay maging tiyak, mabisa at marunong magtipid ng panahon sa pagtuturo at kailangang maalam siya sa mga katangian o kakanyahan ng mga Pilipino at pati na rin ang wika ng pook o ang unang wika ng mga batang kanyang tinuturuan. Sapagkat alam naman natin na ang isang bata pag maalam sa artikulasyon ng pananalita ng kanyang unang wika ay makakatulong ito para sa pag-uugnay na pag-aaral ng kanyang panglawang wika.Makakatulong ng malaki sa isang guro kapag alam niya ang unang wika ng bata at naiuugnay niya adito ang panglawang wika mg bata ay mabibigyan niya ng diin kung alinman ang kanyang mga paksang aralin.

PAGSUSULIT

Lagumang Pagsubok at iba pang mga Pangangailangan sa Kurso

Bilang isang guro ng Filipino ay kailangang magkaroon tayo ng sanligang kaalaman sa ponema at morpema. Lalo na kung ang isang guro ay nagtuturo sa mga pook ng mga di –Tagalog.

Ang isang guro dapat ay maging tiyak, mabisa at marunong magtipid ng panahon sa pagtuturo at kailangang maalam siya sa mga katangian o kakanyahan ng mga Pilipino at pati na rin ang wika ng pook o ang unang wika ng mga batang kanyang tinuturuan. Sapagkat alam naman natin na ang isang bata pag maalam sa artikulasyon ng pananalita ng kanyang unang wika ay makakatulong ito para sa pag-uugnay na pag-aaral ng kanyang panglawang wika.Makakatulong ng malaki sa isang guro kapag alam niya ang unang wika ng bata at naiuugnay niya adito ang panglawang wika mg bata ay mabibigyan niya ng diin kung alinman ang kanyang mga paksang aralin.

Ang isang guro dapat ay maalam sa wika dahil makakatulong ito sa kanyang pagtuturo lalo pag siya ay guro sa linggwistika. At kung ang kabuuan ng wika ay hahatiin sa tatlong antas:

1. Palatunugan o Ponolohiya

2. Palabuuan o Morpolohiya

3. Palaugnayan o Sintaksis

Ang isang guro ay kailangang malaman kung saan-saan nagkakatulad at nagkakaiba ang Pilipino at ang wika ng pook sa bawat antas na nabanggit. Alam naman natin na sa bahaging nagkakatulad ang dalawang wika ay halos o mas madali ang na matitiyak ng isang guro na walang magiging problema o suliranin ang mga mag-aaral. Subalit sa bahaging nagkakaiba ang wika ay hindi na kailangang patunayan pa ang tiyak ang isang guro ay makakaranas ng mga problema o suliranin sa kanyang pagtuturo.

Bilang isang guro dapat ay maging mapanuri kung siya ay nagsasagawa ng paghahambing sa tatlong antas ng wika,

1. Kailangang niya munang suriin ang wika ng bawat pook.

2. Kailangan alamin niya muna kung anu-ano ang mga ponema ng wika ng bawat pook

3. Dapat alamin muna niya kung papaano ang set ng mga ponema ng wikang ito ay pinagsasama-sama upang bumuo ng morpema.

4. Dapat alamin din niya kung papaanong ang mga morpema nito ay pinagsasamasama upang bumuo ng iba;t-ibang pangungusap.

PONEMA

Ang ponema ay ang pundamental, teoretikong yunit ng tunog na nakakabuklod ng salita. Nakakabuo ng ibang salita kapag pinapalitan ang isang ponema nito. Titik, katinig at patinig.

PONOLOHIYA

- ang pag-aaral o pag-uuri-uri sa iba't-ibang makahulugang tunog na ginagamit sa pagsasalita, pagsasama ng mga tunog o ponema.

- Palatunugan

- Wikang Pilipino ay binubuo ng mga tunog

- Pag-aaral ng mga Ponema

PONEMA:

A. Segmental

B. Ponemang Suprasegmental

 

Ponemang Malayang Nagpapalitan

Sa Filipino, may mga tunog (ponema) na malayang nagpapalitan. Sa pagkakataon na ang ponema ay malayang nagpapalit, ang baybay ng salita ay nagiiba ngunit hindi ang kanilang mga kahulugan.

Ang gamit ng ponemang malayang nagpapalitan ay mahalaga sa pagpapadulas ng mga salita at pagpapabilis ng komunikasyon. Kadalasan ding ginagamit ang ponemang malayang nagpapalitan upang bigyan diin ang mga salitang nagiiba ang tunog depende sa lugar. Kung matatandaan sa ibat ibang pulo ng Pilipinas, iba iba ang dayalekto (o diyalekto, ang a t i sa salitang "diyalekto" ay ponemang nag papalitan).

 

Ponemang Suprasegmental

- Nagbibigay lasa sa mga segmental

 

Apat na ponemang suprasegmental:

• Haba (length)- ito ay tumutukoy sa haba ng bigkas sa patinig ng isang pantig.

• Tono (pitch)- ito ay tumutukoy sa pagtaas at pagbaba sa pagbigkas ng pantig ng isang salita.

• Antala (juncture)- tumutukoy ito sa pansamantala o saglit na pagtigil ng ating ginagawa sa pagsasalita upang higit na maging malinaw ang paghahatid ng mensahe.

Hal. Hindi, ikaw

• Diin- tumutukoy sa lakas o bigat sa pagbigkas ng isang salita o pantig ay makakatulong sa pag unawa sa kahalagahan ng mga salita.


April 16, 2022

BARAYTI NG WIKA

Ano ang kahulugan ng barayti at baryasyon ng wika. BARAYTI NG WIKA Sa paksang ito malalaman natin ag mga uri ng barayti ng wika at mga halimbawa ng bawat isang uri nito. Mga salitang magkakapareha ngunit dahil sa mga paraan ng pagbabaybay at mga intonasyon o punto ay nagkakaroon ng bagong kahulugan ang mga salita. Ang Filipino at ang ibang wikasa Pilipinas.

Ang varayti ng wika ay maaaring sanhi ng heograpiya, edukasyon, okupasyon, uring panlipunan, edad, kasarian, o kaligirang etniko.

 

IDYOLEK

pansariling wika ng isang tao

 

Ang bawat tao ay may kanyang sariling idyolek.

 

DAYALEK

wikang ginagamit sa partikular na lugar

 

Ang lahat ng tao ay may dayalek.

 

SOSYOLEK

nakabatay ang pagkakaibang ito sa katayuan o istatus ng isang gumagamit ng wika sa lipunang kanyang ginagalawan — mahirap o mayaman; may pinag-aralan o walang pinag-aralan; ang kasarian

 

Ang lahat ng tao ay may sosyolek.

 

ETNOLEK

nadedebelop mula sa mga salita ng mga etnolinggwistikong grupo

 

EKOLEK

kadalasang mula o sinasalita sa loob ng bahay


PAGSUSULIT

Barayti Set ng mga lingguwistikaytem namay kaparehong distribusyon. Kilala rin sa Ingles na variety ito ang snhi ng pagkakaiba ng uri ng lipunan nating ginagalawan heograpiya edukasyon okupasyon edad kasarian at kung minsan ang uri ng pangkat etniko.





April 15, 2022

Philippine Teachers Professionalization

 

The Philippine Teachers Professionalization Act of 1994: Its Implications to Teacher Education

    Pursuant to the provision of Section 1 Article XIV of the 1987 of the 1987 Constitution that “the State shall protect and promote the right of all citizens to quality education at all levels and shall take appropriate steps to make such education accessible to all”. The Philippine Teachers Professionalization Act of 1994 (Republic Act No. 7836) was promulgated.

    This was signed into law by President Fidel V. Ramos on December 16, 1994. The above mentioned law amends and/or supersedes the provisions of P.D. (No. 1006 or the Teachers Professionalization Decree of 1976, which was the basis of the Professional Board Examination for Teachers (PBET). This act aimed towards (1) the promotion, development and professionalization of teachers and the teaching profession and (2) the supervision and regulation of the licensure examination for teachers.

    To this effect, the Professional Board Examination for Teachers which was traditionally administered by the National Board for Teachers, an agency attached to the Department of Education, Culture, and Sports in coordination with the Civil Service Commission, will be administered by the Professional Regulations Commission (PRC) starting August 1996.

The Professional Board for Teachers

    The teacher’s examination including its rules and regulations will be enforced through a collegial body called the Board for Professional Teachers, under the supervision of the PRC. They are appointed by the President of the Philippines based on the recommendations of the accredited associations of teachers. Pursuant to the provisions of the law, the board shall be composed of five (5) members who shall be (a) citizens of the Philippines, (b) at least 35 years old, of proven integrity, and possess high moral values in their professional and personal conduct and have not been convicted of any offense involving moral turpitude, (c) holder of a Bachelor’s degree in Education or Bachelor of Arts and preferably holders of a master’s degree of doctorate degree in education or its equivalent, (d) professional teachers with valid certificate of registration and valid professional license, except those who shall compose the first Board for Professional Teachers, (e) have been professional teachers in the active practice of the teaching profession for at least ten (10) years in the elementary and secondary level, and (f) not officials or members of the faculty of, nor have a pecuniary interest in any university, college, school or institution conferring a bachelor’s degree in education or its equivalents for at least three (3) years prior to their appointment, and neither connected with a review center or with any group or association where review classes or lectures in preparation for the licensure examination are offered or conducted.


Examination and Registration

    All applicants for registration as professional teachers shall be required to pass a written examination which shall be given at least once a year in places and dates as the board may determine upon the approval by the PRC. A valid certificate of registration and a valid professional license from the PRC are required before any person is allowed to practice as a professional teacher in the Philippines.

    The examination for the elementary and secondary school teachers shall be given separately. The results of the examination shall be released within one hundred twenty (120) days after the date of examination. In this connection, a professional license signed by the Chairman of the PRC and bearing the registration number and date of issuance and the expiration and renewability shall be issued to every registrant who has paid the annual registration fees for three consecutive years. This license shall serve as evidence that the license can lawfully practice his profession.

Periodic Merit Examination

Aside from the licensure examination, a professional teacher is encouraged to grow professionally by taking a Merit Examination once in every five years as provided by section 19 of this law, the result of which shall serve as the basis for merit promotion as well as for salary adjustments. However, no fee shall be required in taking the merit examination.

A teacher who fails to pass the merit examination will be allowed to take the examination for the second time. If he fails, he shall be required to take a CHED accredited refresher course or program before being allowed to take another examination. However, failure in the merit examination shall not be used as ground for dismissal or demotion.

But those who passed shall be awarded a diploma of merit by the board, earn merit points for purposes of salary adjustment or promotion to higher position or grade level, be placed in priority list for government scholarship, and enjoy other benefits as may be provided by the board. Moreover, the law provides that these incentives shall be extended to those teachers who make inventions, develop new methods of teaching, write a book or books and create works of artistic merit.

Registration and Exception

    The Board for Professional Teachers shall publish a roster of professional teachers, date of registration, their names and addresses and other pertinent data. Furthermore, as provided by Section 26, two years after the affectivity of this law, no person shall engage in teaching and/or act as professional teacher whether in the pre-school, elementary or secondary level, unless he is a duly-registered professional teacher and a holder of a valid certificate of registration. Applications for license as a professional teacher may be issued without examination under the following circumstances:

a)    a holder of a certificate of eligibility as a teacher issued by the Civil Service Commission and the CHED;

b)    registered professional teacher with the National Board for Teachers under the CHED pursuant to P.D. 1006;

c)    an elementary or secondary teacher of five (5) years in good standing and a holder of a Bachelor’s degree in Education or its equivalent;

d)    An elementary or secondary teacher for three years in good standing and a holder of a master’s degree in education or its equivalent.

    The teachers who fall under the above circumstances are given two years from the organization of the Board for Professional Teachers within which to register and be included in the roster of professional teachers. Those incumbent teachers who are not qualified to register without passing any examination or qualified yet failed to register within the two year period shall be issued a temporary special permit. Furthermore, those who failed in the licensure examination for professional teachers shall be eligible as para-teachers.

    On the other hand, this law also provides for a fine of not less than five thousand pesos (Php5, 000) nor more than twenty-thousand pesos (Php20, 000) or imprisonment of not less than six months nor more than five years, or both, (at the discretion of the court) to any person, school or school official found guilty of violating the provisions of this law.

THE “LET” AND QUALITY EDUCATION

    The law which professionalizes the teaching profession and placing the authority of administering the licensure examination for teachers to the Professional Regulations Commission is a laudable endeavor. Yet it is just one of those herculean tasks that the

    State through the CHED needs to accomplish soonest in order to rectify the turbulent maladies that are now pestering the entire educational system.

    The teacher is the most important factor in the educative (teaching-learning) process. The teacher with his personality has the capacity either to make or break the young minds that are entrusted to his care. Therefore, the teacher holds in his hands the future of this nation. No wonder why the oft-quoted EDCOM report in 1991 considered the teachers as the heart of the problem.

That same report stated that the teachers are poorly trained and most of them in any level of education do not have the minimum qualifications for teaching. It is indicated that the deplorable performance can be traced to poor teaching training and the low quality of students enrolled in teacher training institutions.

This allegation no matter how hard it is for us in the field of education to accept its veracity has an inherent truth in it. This is due to the fact that teaching is a poorly esteemed profession nowadays. Gone are those years when teachers were the helm of the public’s eyes and were considered to be the most honorable people in any society.

For this, teaching can no longer attract the best high school graduates. The prevalent psyche today is that if you are bright and talented as much as possible you should avoid being a teacher and instead take up law, medicine, engineering and other high paying professions. Whereas, if you are mediocre student, teaching is the easiest course for you to get a college diploma.

What has really happened to the noblest profession? What did the government do to save this noble calling from the mire of misery and from its deteriorating condition?


    These questions are just the proverbial “tip of the iceberg” in so far as the horrible state of teaching in the Philippines is concerned.

    As expected, nobody is willing and courageous enough to accept the blame. Instead, the different sectors involved are pointing an accusing finger at each The government for its part will point to the provision of Section 5 Article XIV of the 1987 Constitution as its contribution to alleviate the plight of the poor teachers, for this mandates that the State should give the highest budgetary priority to education, so as to attract the best available talents into becoming teachers.

    However, it is easier said than done. As it is mentioned in this book (Foundations of Education II), teaching has already lost its traditional glory and glamour. It is now considered a horrible if not a disgusting profession. Teachers are now demoralized and somehow “demonetized” professionals. To this effect nobody dares to take the challenge of educating our youth and worst even those are already in the field are leaving their calling as teachers to serve as domestic helpers, baby sitters, and even entertainers in foreign countries.

    The enrolment of teacher training schools in Metro Manila and even in the whole country is declining. Well, no one can blame and force the student to be teachers if they cannot be promised with a bed of roses once they decided to enter the portals of the teaching profession. If they have other alternatives to make more money, surely they would not dare embark on the gargantuan and seemingly unrewarding task of being a teacher.

    But of course there are other idealists who would content that teaching is not a money- making machine, but rather a calling, a vocation that needed an unwavering devotion and commitment. And in the words of Socrates of ancient Greece, if the teachers teach because of salary, they are degrading the reputation of the profession and reducing it to a mere income-generating endeavor.

    Again, these words are easier said than done. I firmly believe that teachers are just human beings like any other professional. They need what everybody needs. Teachers cannot teach with an empty stomach. They cannot teach if they have nothing to wear. They cannot teach effectively if their families are starving and are dying because they have no money to buy the necessary medicine.

    Moreover, almost all the studies conducted in the past until now, since the Monroe Survey of the 1920’s and the Swanson Survey of the 1950’s up to the current report of the EDCOM revealed the same thing – teachers are poorly paid and trained. So what else is new? If the proper authorities will not execute decisive actions on this matter with a sense of urgency, one day we will wake up to see that our country and her citizens are already in the arid and barren field of ignorance, misery and intellectual deprivation.

         If we truly care for the future of our children who are, since time immemorial considered as the hope of the nation, we will seriously consider the gravity of the problem and will do all means to thwart these boisterous dilemmas that threaten our very existence. Yes, it is true that teachers need to be properly trained and be fully equipped to qualify them to teach our children.

     Hence, there is a need to professionalize them through the licensure examination. However, if the government continues to ignore their plea for better compensation and brighter future in their chosen career, and instead of responding constructively to their clamor when they go to the streets to seek redress for their grievances, the same “humane” government slaps them with threats of suspension and even dismissal from services, we cannot expect these teachers to teach effectively and be satisfied with their work, thus, we definitely cannot expect quality education. This is due to the fact that the students are just as good as their teachers, and as the Lord Jesus Christ stressed in Matthew 22:14, “no student is better than his teacher.”

    The state authorities still claim that there is not enough money to fully implement the salary increase of teachers because the government does not have enough budget for this task. But if we try to carefully and objectively analyze the actual situation, we will realize that the national budget is devoured by the “foreign debt servicing scheme” via the provisions of P.D. 1177, which prescribes that the lion share of the annual budget (General Appropriations Act) be set aside to pay our foreign debts.

    But sad to say all initiatives in the Congress to repeal this burdensome Marcos’ decree has never prospered for reasons only the gentlemen in the Senate and House of Representatives know. And to add insult, to injury the national budget is further depleted by the “pork barrel” which amounts to several billions of pesos yearly given to senators and congressmen deceitfully labeled as countrywide development fund (CDF), which more often than not leads to budgetary deficits.

    And if there is a need for more revenues to finance the whims of the government, there is always an easy way to generate funds – levy more taxes to the people, just like Expanded Value Added Tax.

    If the government can afford to appropriate more than 35% of the national budget to repay the debts which the past administrative had acquired (yet failed to explain where the money went) and can provide the president, vice president, 24 senators and 250 congressmen their respective pork barrels by the millions and can increase the monthly salary of the legislators by 100% overnight, why can’t it spare the lowly paid teachers a small amount to augment their income? Are junketing, electioneering, and paying the private armies and others more important than educating our people?

    Every opening of the school year the CHED announces that there is a need for more teachers to meet the needs of increasing enrolment. In order to address this problem of lack of teachers, the CHED has to schedule as many as three teaching shifts, offer multi-grade classes (a teacher handles at least two different grades at the same time in one class) and increase the class size to 60 or 70 pupils per section. And as revealed by the teachers in the rural areas and far flung provinces, they are already handling as much as 70 to 90 students per section.

     Indeed, how can we expect quality education under this set-up? No matter how efficient a teacher is and regardless of his rating in the licensure and the subsequent merit examination, he is definitely incapacitated to control more than 90 students per section, much more delivering the goods to them. The way it seems the Philippine society particularly the government is asking too much from the teachers and yet giving them too little. With these in mind we cannot help it but ask ourselves that if education is expensive let us try the cost of ignorance.

 

10 Ways to Practice Speaking English Fluently

 

Tip#1

Practice speaking English alone
-It is so important to be able to speak English alone. It will give you the opportunity to improve your skills without all the distractions of having someone else respond to or react to what you are saying.
You can practice speaking English alone by simply describing what you are doing right now or at the meantime. It doesn’t matter if you are at home, at work at the grocery store or anywhere, just speak softly to yourself as you are doing it. This way, you are learning and practising speaking English in context.

Tip#2
Shadowing English exercises
-What is Shadowing? To shadow someone to learn a language means to observe them in their environment doing the things they normally do. In other words, when you shadow someone you are learning how to speak the language by observing how they speak it.
Shadowing is the best way to learn how to speak a language quickly. It is a great way to make sure you are using the correct pronunciation and the correct grammar. By that you will be surprised how much you will pick up even if you are just watching and not talking yourself. It is a little like “muscle memory” except that you are memorizing the right words and the right pronunciations instead of the movements you need to perform a certain task.

Example of shadowing:
-Watch an easy English TV series or a YøùTùbé video. Listen to a sentence, stop the video, then try to repeat what they said exactly. You may need to repeat the same sentence a few times to get the same pronunciation.

Tip#3
Listen and record yourself

-By listening to yourself speaking and then comparing the recording with what you heard, you will be able to hear and identify problems instantly. You should do this daily also. You can also record yourself speaking some sentences or dialogues you learned, or by reading English articles, you will be immersed in the language without even realizing it.


Tip#4
Learning English with songs/tongue twisters as well
-Memorizing your favourite English songs will help you improve your English by simply hearing the language. This is an excellent way to improve your listening skills also. The words and the music of the songs will become embedded in your mind. You should also listen to songs you don’t like. Why? Simply because it will toughen up your ear and make it more sensitive to the language. Find the English lyrics (words to the song) and then start singing along with the music. Remember, learn the correct words as well.Tongue Twistrs help clarify the pronunciation of words and also
stretch and strengthen the muscles which you use to speak.

Tip#5
English speaking practice with yourself in the mirror
-Practicing your English speaking in the mirror helps you become more confident in speaking. If you do this often enough, you will soon find it easier to speak English naturally even when you are not practicing.

Tip#6
Use Flashcards
Used flashcards as an aide to improve your speaking and listening skills. Try making a bunch of them up (one for each day of the week) and then put a different English word or group of English words on each one. Then, you can start practising speaking about what is on the flashcards.

Tip#7
Practice speaking with audio messages or voice notes

try sending voice notes or audio messages. This will force you to speak more than just write. It will also force you to pay attention to your pronunciation and to use proper English. It will also improve your listening skills because now you will have to pay attention to what people are saying instead of just reading what they say to you.Send your voice notes or audio messages to yourself and then respond to them. All of this combined will improve your speaking skills tremendously. You can use your voice recorder app on your phone as well for this exercise.

Tip#8
Speaking with reading
A great English speaking practice is by reading English aloud. You can do this by messages from friends, reading social media posts, reading emails at work, as long as you are reading it out loud so that you can hear it. You can practise your English speaking a lot when it comes to reading.

Tip#9
Learn Popular English Phrases
-The benefit of learning popular English phrases is because it helps you be more understandable and relatable to your friends and family who may not be as advanced in their English language skills as you. Plus, knowing these phrases will also help you when you travel because you will have something useful to say.
If you learn just 10 or 20 of the most common English phrases, it will make your conversations much more interesting and enjoyable. Don’t just learn English phrases, but practice speaking them.


Tip#10
Surround yourself with English
The more English you are exposed to, the faster you will grow your English skills Listen to English songs, watch English movies and series. Completely surrounding yourself with English every day.

excerpt from ESL/englishclub

April 14, 2022

Ina ng Biak-na-Bato

 Isa sa mga babaeng gumanap ng mahalagang papel sa himagsikan at nagpamalas ng kagitingan at pagmamahal sa bayan ay si Trinidad Tecson.

Sumapi siya sa lihim na samahan ng mga Katipunero. Mapulang-mapula at buhay ang dugong tumulo sa bisig ni Trinidad. Isinawsaw niya sa dugong ito ang pluma at inilagda niya ang kanyang pangalan bilang isa sa magigiting na Pilipinang kasapi sa katipunan.

Nagsuot kawal si Trinidad Tecson at sumama sa mga Katipunero sa larangan ng digmaan. Isa siya sa pinakamatapang na kawal na babae na nakipaglaban sa mga kawal Kastila. Nakasama siya sa labanan sa San Miguel, sa San Ildefonso, at sa San Jose, Nueva Ecija.

Siya ay naglingkod sa ilalim ng hukbong pinamunuan ng magigiting at matatapang na Heneral na Pilipino. Kabilang dito sina Heneral Mariano Llanera.

Sa ilalim ng pangkat ni Heneral Francisco Makabulos ay nasugatan si Trinidad sa paa sa paglusob nila sa kampo ng mga Kastila sa Zaragosa. Nueva Ecija. Napilitan siyang umurong sa labanan at magpagaling sa Biak-na-Bato.

Sa makasaysayang pook ng Biak-na-Bato itinayo ni Heneral Aguinaldo ang mga kampo, at ospital ng mga rebolusyonaryo. Sa pook na ito ginagampanan ni Trinidad ang tungkulin ng isang nars at ina ng mga nasusugatan at mga maysakit na Katipunero.

Bagamat may sugat ang binti, ay inalagaan, pinakain at ginamot niya ang mga sugatang kawal. Bukod sa paggamot at pag-aalaga sa mga kawal Pilipino ay nanawagan din si Trinidad sa mga kababaihang Pilipina na tumulong sa pag-aalaga sa mga sugatang kababayan.

Muling nagsuot ng damit kawal si Trinidad nang muling sumiklab ang himagsikang Pilipino-Amerikano noong 1898. Dahil sa kakulangan ng pagkain at sandata ay napilitan silang sumuko sa Hukbong Amerikano.

Bilang pagkilala sa nagawang pagmamalasakit ni Trinidad Tecson sa mga kawal Pilipino noong panahon ng Himagsikan, si Trinidad Tecson ay tinagurian ni Heneral Aguinaldo na "Ina ng Biak-na-Bato."

Ang Alamat ng Mindanao

Noong araw, nang hindi pa dumarating si Raha Baginda upang ikalat ang mga aral ni Mahoma, ay dadalawang pulutong pa lamang ng mga pulo ang pinaninirahan ng mga tao sa Pilipinas. Ang isa na nasa dakong hilaga ay pinamamahalaan ni Datu Lusong. Si Datu Lusong ay nagtataglay ng pambihirang lakas at tapang.


Siya'y may isang anak na dalagang ang pangalan ay Minda. Si Minda ay maganda, malambing ang tinig, at mabini ang kilos. Humahanga ang lahat ng nakakakita sa kanya.

Sa kalagitnaan naman ng Pilipinas, sa may pulong di-lubhang kalayuan sa pulo ni Datu Lusong, ang namumuno ay isang sultang kilala sa tawag na Datu Bisaya. Siya ay may malakas na hukbo na pinamumunuan ng kanyang anak na si Danaw. Mahal na mahal si Danaw ng kanyang mga kawal dahil sa mabuti siyang magpasunod. At dahil din sa kanyang husay at tapang, lagi silang tagumpay sa mga labanang kanilang dinarayo.

Magkagalit sina Datu Lusong at Datu Bisaya. Madalas silang nagsasagupaan noon pa mang sila'y mga binata pa. Nais ng bawat isa na sakupin ang kaharian ng isa't isa. Ngunit napansin nila na walang mangyayari sa kanilang paglalaban. Nauubos lamang ang kanilang mga kawal. Hindi sila magkatalunan. Dahil dito, minabuti nilang magka-sundo na. Upang maging ganap ang kanilang pagka-kasundo, iminungkahi ni Datu Lusong ang pag-iisang dibdib ng kani-kanilang anak na sina Minda at Danaw.

Malugod namang sumang-ayon si Datu Bisaya. Itinakdang ganapin ang kasal sa isang malaking pulo sa dakong timog. Ang pulong ito ay bago pa lamang nasasakop ni Datu Danaw.

Bago pa lamang nagbibilog ang buwan ay lulan na ng kanilang paraw sina Datu Lusong, Minda, at mga kawal patungo sa pulo na pagdarausan ng kasal. Doon nama'y naghihintay na ang mag-amang Datu Bisaya at Danaw at mga kawal nito.

Nang dumating sila sa pulo ay nagsimula na ang paghahanda. Nagluto sila ng masasarap na pagkain at inilabas ang kanilang mga alak. Idinaos ang kasal matapos na sila'y mag-alay sa kanilang diyos. Masayang-masaya ang lahat. Tumagal ng tatlong araw at tatlong gabi ang kasayahan. Pagkatapos ng pagsasaya ay nagtalumpati si Datu Bisaya.

"Ang pulong ito ay inireregalo ko sa mga bagong kasal. Dito na sila maninirahan. Sinumang may nais sumama sa kanila ay maaari nang maiwan dito. Mula ngayon, ang pulong ito ay tatawaging Minda-Danaw."

Maraming kawal ang nagpaiwan sa pulo kasama ng mga bagong kasal. Doon na sila nanirahan sa pamumuno ni Danaw.

Sa nilakad-lakad ng panahon, ang pangalang Minda-Danaw ay naging Mindanaw. Sa pag-unlad ng wika, ito ay naging Mindanao.

Ngayon, ang Mindanao ay pangalawa sa pinaka-malaking pangkat ng mga pulo sa Pilipinas. Ito'y sagana sa mga likas na yaman.

PANITIKAN NG VISAYAS LENGWAHE/WIKA

Ang mga wikang Bisaya, ayon sa larangan ng dalubwikaan, ay kasapi ng pamilyang Gitnang Pilipino ng mga wika kung saan kabilang din ang Tagalog at Bikol. Karamihan sa mga wikang Bisaya ay ay sinasalita sa Kabisayaan ngunit sinasalita rin sila sa Bikol (partikular sa Sorsogon at Masbate), sa mga pulo sa timog ng Luzon tulad ng mga iyong mga bumubuo ng Romblon, sa hilaga at kanlurang mga bahagi ng Mindanao, at sa lalawigan ng Sulu sa timog-kanluran ng Mindanao. Ilan ding mga residente ng Kalakhang Maynila ang nagsasalita ng Bisaya, at ang karamihan ay nakakaunawa sa iba’t ibang digri dulot ng pamamayani rito ng mga Bisaya.

TULA, EPIKO AT KWENTO

NG MGA BISAYA

HALIMBAWA NG TULA:

"Sa kamingaw sa kagabion""Pagkumot nimo sa lalum kong gugma""Ang hilas nimong dagway"

HALIMBAWA NG EPIKO:

"Labaw Donggon"HINILAWOD""Maragtas"

HALIMBAWA NG KWENTO:

" Ang Kataksilan ni Sinogo"

 

Paano lumaganap ang panitikan ng Bisaya?

Lumaganap ang panitikang bisaya sa pamamagitan ng palikha ng mga tula, epiko at kwento na may kaugnayan sa kanilang kultura, pamumuhay at lugar.

Sino ang kininalang Ama ng Panitikan Bisayan?

Si Eriberto Gumban ay binigyan ng karangalang maging Ama ng Panitikang Bisaya. Tubong Iloilo, nakasulat siya ng maraming moro-moro at komedya sa wikang Bisaya. Ang kanyang mga moro-morong nasulat ay Ang Mutya Nga Matin-ao (Ang Makinang na Alahas) Ang Yawa Nga Bulawan (Ang Dimonyong Ginto) at Ang Salamin San Pamatan-on (Ang Salamin ng Kabataan). Ang kanyang mga komedya ay Carmelina, Felipro at Clodones.

Sa Aking mga Kabata

 

Interpretation: Sa Aking mga Kabata


Kapagka ang baya’y sadyang umiibig
Sa langit salitang kaloob ng langit
Sanlang kalayaan nasa ring masapi
Katulad ng ibong nasa himpapawid

This first stanza in Rizal's poem shows that long before he sprouted the first fruits of his youth, he had already placed distinguished value in the importance of one's mother tongue.  According to these verses, if a nation's people wholeheartedly embrace and love their native language, that nation will also surely pursue liberty.  He likens this idea to a bird soaring freely in the vast, eternal sky above.

Ipinapakita sa unang talata na kahit noong bata pa lamang si Rizal ay nakita na niya ang kahalagahan ng wikang pambansa. Ayon sa kanya, kung taos-pusong mamahalin ng mga tao ang kanilang pambansang wika ay taos-puso rin nilang ipaglalaban ang kanilang kalayaan. Ito raw ay parang isang ibong lumilipad nang malaya sa himpapawid.


Pagka’t ang salita’y isang kahatulan
Sa bayan, sa nayo't mga kaharian
At ang isang tao’y katulad, kabagay
Ng alin mang likha noong kalayaan.

Language here is likened to a people born into freedom.  In Rizal's time, Filipinos were held in slavery by Spain.  Rizal, however, believed that if the people treasured and loved and used their mother tongue, it would become a symbol of relative freedom, and of identity.

Ang wika ay ihinahalintulad ni Rizal sa mamamayang ipinanganak sa kalayaan. Sa panahon noon, ang Pilipinas ay naging alipin sa kamay ng mga Kastila. Ganunpaman, sinasabi ni Rizal sa talatang ito na kahit na ang bansa ay parang nasa bilangguan ng mga dayuhan, ang kanilang pagmamahal at pagtatangkilik sa sariling wika ay magiging simbolo na rin ng kanilang pagkatao ang pagka-Pilipino.


Ang hindi magmahal sa kanyang salita
Mahigit sa hayop at malansang isda
Kaya ang marapat pagyamanin kusa
Na tulad sa inang tunay na nagpala

It is here in these lines of verse that we find Rizal's famous quote: "He who does not love his own language is worse than an animal and smelly fish."  He further adds that Filipinos must work to make the language richer, and likens this endeavor to a mother feeding her young.  The native tongue is now compared to a helpless child that must be nurtured in order to grow and flourish.

Dito sa pangatlong saknong nating makikita ang isa sa mga pinakatanyag na kasabihan ni Rizal. Ayon sa kanya, ang wika raw kay nangangailangan ng pag-aaruga, gaya ng pag-alaga ng ina sa kanyang anak. Ihinahalintulad niya ang pambansang wika sa isang sanggol na kailangang alagaan at mahalin.


Ang wikang Tagalog tulad din sa Latin,
Sa Ingles, Kastila, at salitang anghel,
Sapagkat ang Poong maalam tumingin
Ang siyang naggagawad, nagbibigay sa atin.

The Tagalog language is, according to these lines, equal in rank to Latin, English, Spanish, and even the language of the angels.  It is not inferior to any other language, nor must it be considered so.  For it is God who has bestowed upon the Filipinos this gift, just as he has blessed the other nations and lands with their native tongues.

Ayon kay Rizal, ang wikang Tagalog ay singhalaga ang sintulad lamang ng wikang Latin, Ingles, Kastila, at salitang anghel. Hindi ito dapat minamaliit kapag ikinukumpara sa wika ng ibang mas mauunlad na bansa, sapagkat iisa lamang ang Diyos na nagbigay-bunga sa lahat ng wika ng mundo.


Ang salita nati’y tulad din sa iba
Na may alfabeto at sariling letra,
Na kaya nawala’y dinatnan ng sigwa
Ang lunday sa lawa noong dakong una.

These last lines may very well be referring to the Alibata, or the old Filipino alphabet whose characters are unique in every essence, finding no likeness in any other alphabet.  The Tagalog language, according to Rizal, has letters and characters of its very own, similar to the way other "elite tongues" do.  These letters, however, were overthrown by strong waves and lost, like fragile, fickle boats in the stormy sea, many long years ago.

Ang wika ng mga Pilipino, tulad nga iba pang wika, ay mayroon ding sariling alpabeto. Maaaring tinutukoy ni Rizal dito ang Alibata o ang lumang alpabetong Pilipino, na talaga namang nag-iisa ang walang katulad. Ngunit, ayon kay Rizal, ang mga letra ng ating katutubong alpabeto ay parang natangoy sa malalaking alon, na parang mga bangka.

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